Sunday, July 16, 2017

Introduction Badar Abu Dhabi himself introduces himself as "Tanqid Nagari-Darwinist Review". From its first sentence, and th

Introduction
Badar Abu Dhabi himself introduces himself as "Tanqid Nagari-Darwinist Review". From its first sentence, and the subject of the first title reads and accesses the book readily, and encourages strong heart and hopefully it is possible to know that some of them are clearly understood. Reading your mind in the middle of the heart, reading the book further and later.
Badr, now written in the book Jail. He stayed on three years and ten months (from November 4, 1980 to 29 August 1984) in the same opening of Central Jail Karachi: he was headed by the head of the communist party, and his "underground land" leader Jam Saqi Regardless of the government, it was busy working out of time: Staying in Jillins, our brave young men can write some of the most beautiful and famous books, the fact that we, their friends, friends, friends and friends, Most lessons can learn more. Be brave, true heading, close up with men and get rid of loyalty, and be in great pain and pain, always look up and down.
Writing of the book, the hard work that would have been to read, the books that would have to be studied, and as soon as possible, in my mind, it would be easy to imagine and meditate on these ideas, these things would be of some extent to us, Those false books will be planned, and they have made frequencies and they will certainly be written.
Badar is the first book of Abhishek, and it has been written in difficult situations - in this case some weak and purely skeptical and thoughtful ones will feel readers, but speak to them as well as for the value and likeness of this book. They will be able to pay attention to the readers themselves, and give them the opportunity to consider more.
The person who lived in the society and started working hard together, he had to face criticism, from the beginning, he had to face with 'black rage'. What is interest in harmony, harm, and what is better, what, how many, how much, less, and less about human beings, and all of them are making it, their experiences, The information weighs, the measured and the value of the creators, to keep them on their lives, the trick, the inferiority, the weight, and the weight. It is not only one religion or religion, but it is a condition of keeping it in portfolio, weight and moderation, or any other person or today, or a few years ago, not only one religion or religion- But in order to promote human life in the society, this condition was essential and fiercely - and balanced, balanced, seeking for the condition, and effort of living, and living in society, started in a state of changing and in a variable state. Has come, and today its discovery and its efforts are as follows, as it was to humans before.
Movement of change and change, and the desired balance of balance between moderate balance and moderation is also changing and rising, and its value and measurement are also improving and better. Everything of life, everything, every principle of management, and philosophy of philosopher, we find the signs and symbols of human evolution. In philosophy of religion, in philosophy of politics, philosopher of culture, and criticism of history, education, art Latif (Literature etc.), and philosophers of other slices, which is also a 'philosopher' Philosophy is also of philosopher itself. Because any philosopher who understands himself, from the philosophy of the essence, by the criticism, by the process of 'black', it has been time and is the dead philosophy. And how much is it to be in your selfishness and self-determination, it is 'stumble' and then just to refer to a person who is rejected by history. Although criticism is self-sufficient, philosophy of the philosophical philosophers, and its philosophy is not excluded from its actions, but long-term, criticism, a specialist rule, limited to art-latitude and artificial-specific It has come to pass: In fact, on the basis of criticism, on its principles, criticism on the philosophy, special art is related to Latif: and that is, the art which is especially privately in the human being. Human scales and measurement of measurement are the sources of choice. They have the truth and the lie, the time and the nature, the origin and the manifestation, the work and the deception. More specifically, the criticism has been kept narrowly restricted to literary criticism from time to time and more, rather the criticism has been counted in literature itself - it would be more reasonably, Literature and criticism is the same as both the expressions of expression and expression, there is open and only means of compromising and presenting the meaning, language, and human ideas. Thus, Badr is a "critical criticism, evolutionary review", vague, literally literary criticism, meaning literary criticism and its evolutionary theory.
Arts, Latif, or Literature, only in the form of life, lives in the same life as a living, that is why they work as a constitution for the social status of life's values, rather than their own art, art, or literature, or literature, Which is the accusation of human being in the light of human beings. Thus criticism of the criticism is the same - and it is in the beginning, to repeat human values ​​in the light of human life. Such criticism (the criticism) has the power to repeat all human rights and its (individual or social) role, and it seeks for every opportunity - and that is, the social status of the social situation, And 'rejected and acceptable' about it, ie, an experimental, unconscious and intense weapon for its adaptation and change.
So what is the criticism, what is happening, what is in criticism?In the past, even if you do not give up with any kind of modesty. From the top of the industrial industry. In such cases, the dream of reaching us is still to be dreamed. But these imperialism, in all this long term, would not have left any other way to protect our local space for our country 'rulers' and 'high-ranking', even today. In order to maintain the slogans, their businessmen keep the tribal rule of the ages and their riches and the richest ancient tribes, they will also be able to make the country more industrialized, such as socialist classes From the point of view, and to stimulate the consciousness of the masses ... Mythological, the origin and theoretical values ​​of the Meta-Physical and the Fiction. Showing great enthusiasm with excitement and sjjyn heavily engaged in their depth and eternity of these claims on the basis of what? He said, "Man was nothing in his own hands, but the poor was 'all' in his 'Hasti'; and what was the purpose? It was as "business-agrarian society as it was, as it was, and it was to stay like this." The continuation of the West imperialism in India and Sindh just reached us in its mindset and still passing away. is the. These are all the acceptable and 'legal' politics, whole society and all our work, education, education, and literature (including literature), these are the rules of these ages of agricultural times. I.e., the intersections of their intersections. Scientific, progressive and revolutionary values ​​of the industrial era and its bourgeoisie's democratic status, the high industrial era and its people's democratic status, are just leaked, dignified statements, in the midst of the sentence - in prison and in prison, The tenants will climb, slip and fly. Badr Abbar has also mentioned these rebel revolutionaries and texts in his book "criticism, evolutionary review". Under the title of "Socialist Realism", and in the light of their light, in the light of the fact that the accusation of the great, poetic poet of our astronomical literature, the accusations of the Latif Sinai accusations. Which is called the critics of critics and ancient texts and the origin of their evolution, says Badar Abhishek Kalhora, has written all of us with all the senses, sensations, and all-knowing emotions and consciousness that is the whole historical evolution of human life. Is available in I hope we will study it, its full study and consider it in such a delightful and intriguing and similarly conscious consciousness. And then we will have the light and the ability to find it, which has written our good heartbeat for us. Muhammad Ibrahim Jawedabadabad, Sindh, 16 October 1985

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